In a display of crass insensitivity as well as an enduring sign that the government continues to pander to the politics of the Muslim-Jew divide, minister of state for external affairs E Ahamed did not mention the Nariman House attack in his statement to the UN Security Council last week. And this from an India which officially maintains that terror has no religion and all victims are equal. But was Ahamed’s omission of the Jewish house in his speech a function of the utterly improbable relationship that India enjoys with Israel or was it a function of the fact that the government didn’t want to “anger” Muslims by sympathising with the Jews. Sources said it could be both.[more..]
What a load of bullshit..Aren’t Jews human beings..And who the hell told the government that all muslims hate Jews uh?It is a fact that s some muslims who hate Jews ,some for a reason,some for no reason at all..The same hold true viceversa..But it is portrayed as if Jews and Muslims are enemies for eternity.And sadly some muslims/jews add oil to this fire by stereotyping the other group.
Wonder if they really knew what Judaism and Zionism really meant.. In the words of Rabbi Weiss, Associate Rabbi at Neturei Karta International and Lecturer on Zionism, Judaism is a Godliness, Zionism is materialism. Zionists try to clothe their materialism in the cloth of religion, but it is false and criminal. I am not to comment on Zionism as it is too complicated an issue.Not all Jews are Zionists.Original orthodox Jews are against Zionism.Even in case of hating a Zionist,I think it is never ending vicious cycle.The whole episode of God’s promised land,people who lived there fighting back etc etc etc..Its been six decades..I hope and pray that people learn to live in peace and co-operation,rather than killing 5 Jews and getting 50 Palastenians killed..
Moreover,I have seen some muslims hating Jews (remember,the viceversa too happens) for no reason.I hope the realize their mistake as it is not right for a Muslim tp dislike others for their religion or race or other factors.To a Muslim, religious belief must come out of a person’s free choice, as God has also commanded not to use any kind of coercion in the matter of religion:
It is the conviction of a religion’s adherents, not the compulsion they can impose on others, that establishes its moral force on earth. This was a principle evident in the life and practice of the Prophet Muhammed peace be on him) as well as the Constitution of Madinah which he drew up with the multi-religious community of Madinah.This document guaranteed the freedom of worship to all religious communities. This was the spirit of the Qur’an that shines into the hearts of all its perceptive readers: the spirit of tolerance and understanding. Allah says in the Qur’an that He has made people into nations and tribes so that they can know and deal with each other in an equal temper of kindness and generosity:
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O humankind! We created you from a single pair of a male and female, and made you into nations and tribes, that you may know and deal with each other in kindness (not that you may despise each other). Verily the most honored of you in the sight of God (is he who is) the most righteous of you, and God is Knower, Aware. (Al-Hujurat 49:13)
The above verse emphasizes the point that in Islam there is no place for intolerance, prejudice, or bigotry based on color, race, nationality or any such considerations. This all-encompassing tolerance of Islam applies to all elements of life and all affairs of Muslims.
The Muslim’s acceptance of the Jews and Christians (referred to in the Qur’an as People of the Book) as authentic religious communities is made clear:
This verse tells Muslims that they should take all measures to avoid dispute, anger or other negative feelings between themselves and others.
What we see today is something political and religion has nothing to do with it. It is a shame that the Israeli-Palestinian conflict has brought what was a centuries-long peaceful coexistence and appreciation of one another’s faiths between Jews and Muslims to an end. Needless to say, not all Muslims make this unfortunate tie-in, though many do.When a Muslim points fingers at a Jewish person just because they are Jewish, that Muslim is being hypocritical. We have issues when others point fingers at us saying “You guys flew planes into WTC and crashed it”.. Stereotyping will do no good in the long run. It wasn’t the entire race of Jews who made Israel, it was a group people who happened to have the Jewish faith.
Whatever,I wish Mr Ahmed hadn’t behaved immature and instead,He should have visited and consoled the relatives of those Jews who passed away in Mumbai terror attacks.That would have made a lot of difference and would have sparked some debates in the positive direction and helped to erase the stereotyping and prejudice among communities..but alaas,nobody is interested in uniting people..Its all the ‘Divide and Rule’ drama..All they want to to keep up the ‘hate’ spirit.Jews or Jains or Buddhists are Muslims,they are just human beings,with the same colour of blood running inside you and me.I apologize to those Jews on my community’s behalf and I pray that your relatives’ souls rest in peace and may you be able to come out of the sorrow as soon as possible..
Good day to all..
P.S:
A quote
Let me ask you this: If a lot of foreigners moved into your country and then, instead of living peacefully among you, took over the government, forced you out of your homes, cut most of the water going to you, gave you no voice in the government, searched you whenever you entered a house of worship, humiliated you in numerous ways, threatened you with guns and tanks, and so on, wouldn’t you—the original residents—be angry and fight back in any way you could? And if those foreigners who took over happened to be of a different religion than the original residents, would the fighting be because of the religious differences? Possibly, but not necessarily. Remember that in the case of Palestinians, not all of them are Muslims.
An intersting interview with Rabbi Weiss, Associate Rabbi at Neturei Karta International and Lecturer on Zionism
